Mark Rowlands
Bristol Festival of Ideas
Posted by Philospot
18, June 2013

Running with the Pack: Thoughts from the Road on Meaning and Mortality.

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Mark Rowlands
Publication of Running with the Pack
Posted by Philospot
04, March 2013

Running with the Pack will be published on March 7th – with Granta, the publishers of The Philosopher and the Wolf. The launch coincided with a scheduled (and, needless to say, very well-earned) sabbatical from the University of Miami, and before I knew it I found myself on a tour of the UK: split between March and May (in between I’ll be spending a month at the École Normale Supérieure in Lyon, where I’ll be Visiting Professor). I’ll post details of the March schedule as soon as they have been finalized.

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Colin McGinn
Why I am an Atheist
Posted by Philospot
11, November 2011

What is the state of belief of an atheist? An atheist is often defined as someone who does not believe in God. It is quite true that an atheist does not believe in God, but that is insufficient to define the state of belief of an atheist.

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Mark Rowlands
Extended Misunderstandings, Part 1
Posted by Philospot
13, February 2011

Some friends of mine have recently alerted me to some strange things my old sparring partner, Ken Aizawa, has been saying about my work on his blog (www.theboundsofcognition.blogspot.com)

Ken accuses me of being a proponent of what he calls revolutionary extended cognition. That is, I apparently believe that all cognitive processes are extended. This is a very strange and implausible view that I do not endorse, and never have endorsed.

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Colin McGinn
Disgust and Death
Posted by Philospot
18, August 2010

"What triggers disgust? Paradoxically, disgust is both primitive and yet infused with civilization and its objects seem heterogeneous and without unifying principle (from corpses to feces to rats to body parts). McGinn suggests that death figures in objects we find disgusting, directly or indirectly, so that symbolism is at work in this most visceral of emotions. But the way death figures is subtle. Skeletons are not disgusting while rotting flesh is. McGinn argues that ultimately it is our incongruous nature as “embodied souls” that lies behind disgust"

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